The Green Ghost over Red River: White Dudes Co-opting Indigenous Resistance Since 1871

Those who don’t learn from the past….


by Jasmine Chorley

The discussion about allies in activism, namely bad allies and how to be a good ally, is nothing new, and much has been written about settler allies of Indigenous action in this Idle No More era (see GehlUnsettling America or Morgensen for examples). There is also historical precedent of white allies causing more trouble than they’re worth. In October 1869, the Métis National Committee convened to assert their right to lands at the Red and Assiniboine Rivers and their right to participate in negotiations with the Dominion before land could be surveyed and settler governments installed. Over the course of 1860-1870, the Métis formed a provisional government while they fought and negotiated with the Canadian government over the conditions upon which Manitoba would join Confederation. Among the members of this provisional government was William O’Donoghue, the ally in question.

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On the Myth of “Cultural Marxism”

I had at some point intended to weigh in on the topic of “Cultural Marxism” as I am more than capable of seeing through it’s rhetoric, but none-the-less felt there was some validity to elements of this idea, mostly because I had seen and experienced an number of Left-wing “no platform” maneuvers that were completely uncalled-for and was compelled to problematize certain aspect of what came off a “political correctitude.” I now feel that validating the “Cultural Marxism” meme itself is far more problematic. This essay does a good job of demolishing it. I suppose I could offer my bioregional autonomist, post-Marxist perspective, but I’d rather spend my time appreciating the positive aspects of Marxist Theory and Critical Theory. It’s no secret the Marxism and decolonial theories both intersect and conflict, depending on context. “Cultural Marxism” is a false construct through and through however, and deserves to be treated as such. “Cultural Marxism” is code for “I’m an ahistorical fascist dupe.”


America's cultural elite have been indoctrinated by sinister Marxists operating in academia... Or have they? America’s cultural elite have been indoctrinated by sinister Marxists operating in academia… Or have they?

**UPDATE1/14/15: Click here for an elaboration on the points raised herein**

Across the paleoconservative blogosphere, on every “libertarian” forum and racist webpage, a strange concept is faulted for the turmoil witnessed in North America and Europe today, as well as for the alleged breakdown of Western social mores. ‘Cultural Marxism’ is the name these courageous right-wing dissidents have assigned this corrosive force.

So what exactly is cultural Marxism and how is it that so many ostensibly capitalist societies haven fallen victim to it? The narrative varies depending on the political leaning of the individual disseminating it, but its standard rendition is as follows: a sect of European intellectuals, disillusioned by the failure of orthodox Marxist parties to mobilize the proletariat into conflict with the bourgeoisie, came to the conclusion that the original Marxist formulation…

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First New University To Open In Rojava

The Rojava Report

mesopotamia social sciences

A new university based on an alternative education model will open in Rojava, according to a report from ANHA carried by Özgür Gündem. The university – the Mesopotamian Social Sciences Academy – will be located in Qamişlo in the Cizîrê Canton of Rojava and begin to hold classes this September.

A First For Rojava

The university will be the first to open since the beginning of the Rojava Revolution. A group of academics including historians, sociologists, legal scholars, political scientists and linguistics decided to open a university following a year of preparatory work. The name was only chosen at the end of June and the decision was taken to use the word ‘academy’ instead of univeristy.

The academy consists of three departments. The first work began around the law department but was soon followed by the sociology and history departments. Today these three departments have 20 faculty members. The director…

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