The Watershed and The City (sketch #1)

It cannot properly be said that the nation-state exists anywhere other than in the minds of human beings.  The same could be said of the province (States in the US, Provinces in Canada, the old administrative districts of Imperial Rome, et. al.).  From the mind of some imperialist, with a pen in hand, lines are drawn on a map.  This changes nothing of reality, until roads are built, forests felled and rivers dammed, languages are suppressed, and populations are extirpated or assimilated into  a new artificial society molded to serve the functions desired by some centralized “national” or “provincial” administration.  But the artifice of ideology does not convey any sense of inherent reality upon nation-state, province, county, district, or borough.

However, artifice thought it may be, the City itself can indeed be seen to actually exist.  From the smallest village to the greatest metropolis, this is one factor of the essential basis of human social reality the world over.  While a shift in ideology can erase a nation-state or province overnight, it would take a massive shift in tectonic plates to erase a city.  And then there would still be the rubble.

The other factor is of course the land-base upon which the city depends: the Country, the Hinterland, the Wilderness, or any other civilized abstraction of what, without exception the world over, is in reality a Watershed.  And watersheds are connected through the ecology of the oceans and the movement of living creatures; and they are separated by steep mountain ridges, softly rolling hills, or great continental divides.  No shift in ideology can erase a watershed (though ideologies have indeed run then dry) and even the greatest tectonic shifts have been moulded by great rivers into the watersheds that all terrestrial life inhabit. (Remember the great so-called Columbia river, the watershed I’ve spent my life in, is itself much older than the Cascade mountain range which it flows through.)

So when we strip away all projection of human desire and delusion, and though the later can be reduced to rubble, we are left for better or worse with this: The Watershed and The City.  Forest and field, highway and Latifundia; all else is contingent on this essential relationship.



Ts’ka7 Warriors Burn Down Imperial Metals Ruddock Creek Mine Bridge

Warrior Publications

Fire handWarrior Publications received the following communique:
Secwepemc Ts’ka7 Warriors deactivate Imperial Metals Ruddock Creek mine road.
International Statement, October 14, 2014

With much discussion with Elders Councils and around Sacred fires and ceremonies the Secwepemc Ts’ka7 Warriors have acted out their collective responsibility and jurisdiction to and in the Ts’ka7 area by deactivating the Imperial Metals Ruddock Creek mine road.

Imperial Metals Corporation never asked for or received free, prior and informed consent to operate in Secwepemc Territory.  The Imperial Metals Mount Polley mine disaster, in the area known as Yuct Ne Senxiymetkwe, the absolute destruction and devastation of our Territory has never been answered for.  No reparations have been made.    Instead Imperial Metals continues to force through another mine in our Territory while criminalizing the Klabona Keepers of the Tahltan Nation also exerting their jurisdictional and withholding consent from the same company.

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The Ghost of Bookchin Present: Kurdish Nationhood and Fourth World Decolonization

I don’t even know where to start, other than to say this video is one of the most inspiring things I’ve seen in a long time.  And that there must have been something Melchizedek new that Abraham never learned….

I have a keen interest in the contrast between so-called “Third World National Liberation” and “Fourth World Decolonization.”  The general narrative of Kurdish history for the past 100 or so years has mostly fallen into a drive for Statist, often Marxian, national liberation.  But, in what has become a deepening of the Left-wing side of their independence movement, there is now a shift to a remarkable non-statist Fourth World Decolonization orientation.  And apparently this is a result of the prison-cell conversion of their main ideologue, Abdullah Öcalan, to the ideas of post-anarchist Murray Bookchin, contrasting their once stringent adherence to Marxist-Leninism of a modified-Maoist bent.

The theoretical, and quite literal, cross-polination of Bookchin’s ideas and Bioregionalism are so strong that I have trouble telling the difference between the two often, apart from pointing out Bookchin’s hostility to most things “spiritual.”  Bookchin was often published in the Bioregional press, and was always a hot topic in the “green anarchist” community here in Cascadia.  So I’ll admit to being rather wide-eye when seeing the theories and practices coming out of Kurdistan at present.

Most Cascadian bioregionalists are always having to explain “No, we don’t want to create a State,” which is sometimes too-far out of the box for most people trying to understand an independence movement.  And of course, my own Bioregionalist ideas draw heavily from decolonial theory and the “Fourth World-ist” movements for non-Statist Indigenous Nationhood that I see intersecting with Bioregionalism here in Cascadia.

Well now I think we have a serious outside point of reference!

The pluralistic, plurinational, non-Statist, ecology based Kurdish “Democratic Autonomy” movement espouses ideas so similar to my take on Cascadian Bioregionalism that I’m going to have to write something much more in-depth soon (taking into account the privileged, racialized monster that is first-world settler colonialism).  But for now, watch this video again!!

Invitation To The World Festival Of Resistances And Rebellions Against Capitalism “Where Those Above Destroy, We Below Rebuild”

From Kurdistan to Chiapas! From Cascadia to Patagonia!

dorset chiapas solidarity

Invitation To The World Festival Of Resistances And Rebellions Against Capitalism “Where Those Above Destroy, We Below Rebuild”


reissued by Enlace Zapatista 13th October, 2014

gracias de verdad

Saturday, August 9, 2014

Invitation from the EZLN and CNI to the World Festival of Resistances and Rebellions

To the brothers and sisters of the National and International Sixth:

In the gathering of our peoples in the Exchange between Zapatista Peoples and the National Indigenous Congress “David Ruíz Garcia,” we shared with each other our pain as well as our words and experiences of struggle, rebellion, and resistance.

Together we know that within our rebellions is our “NO” to the politics of destruction that capitalism carries out across the world. And we know that within our resistances are the seeds of the world that we want.

These rebellions and resistances are not just those of the indigenous peoples of Mexico. They are also…

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The Jewish Meaning of Columbus Day

And who can forget all the dispossessed Gaels who found themselves on the front lines, fighting for the colonists as this continent was invaded. We too bear a grave responsibility to see this monster undone.

Unsettling America

Image from Image from

A Jewish American reflects on Columbus Day, the legacy of settler-colonialism, and what it means for people of Jewish heritage

By Jordan Engel

In recent years, Columbus Day has become a day for many non-native Americans (let’s call them settlers) to reflect on their colonial legacy. As settlers in the Americas, we must bare some of the burden of decolonizing these lands, because the guilty parties in the genocide of American Indians over the past five centuries are not just the direct descendants of Indian-killers like Cortez, Custer, and Columbus. Decolonization is the responsibility of everyone alive today who lives on stolen lands, and as Jewish-Americans, we are not exempt.

Our people have a long and complicated history with this continent. We often fail to acknowledge, for example, that most of the Jews in the world, about 54 percent, live in North and South America –…

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